In the spring of 2019, while on tour for my book Digital Minimalism, I stopped by the Manhattan production offices of Brian Koppelman to record an episode of his podcast, The Moment.
We had a good conversation covering a lot of territory. But there was one point, around the twenty-minute mark, where things got mildly heated. Koppelman took exception to my skepticism surrounding social media, which he found to be reactionary and resisting the inevitable.
As he argued:
“I was thinking a lot today about the horse and buggy and the cars. Right? Because I could have been a car minimalist. And I could have said, you know, there are all these costs of having a car: you’re not going to see the scenery, and we need nature, and we need to see nature, [and] you’re risking…if you have a slight inattention, you could crash. So, to me, it is this, this argument is also the cars are taking over, there is nothing you can do about it. We better instead learn how to use this stuff; how to drive well.”
Koppelman’s basic thesis, that all sufficiently disruptive new technologies generate initial resistance that eventually fades, is recognizable to any techno-critic. It’s an argument for moderating pushback and focusing more on learning to live with the new thing, whatever form it happens to take.
This reasoning seems particularly well-fitted to fears about mass media. Comic books once terrified the fedora-wearing, pearl-clutching adults of the era, who were convinced that they corrupted youth. In a 1954 Senate subcommittee meeting, leading anti-comic advocate Fredric Wertham testified: “It is my opinion, without any reasonable doubt and without any reservation, that comic books are an important contributing factor in many cases of juvenile delinquency.” He later accused Wonder Woman of promoting sadomasochism (to be fair, she was quick to use that lasso).
Television engendered similar concern. “As soon as we see that the TV cord is a vacuum line, piping life and meaning out of the household, we can unplug it,” preached Wendell Berry in his 1981 essay collection, The Gift of the Good Land.
It’s easy to envision social media content as simply the next stop in this ongoing trajectory. We worry about it now,but we’ll eventually make peace with it before turning our concern to VR, or brain implants, or whatever new form of diversion comes next.
But is this true?