Study Hacks Blog

Interviews are a common part of the book publicity process, especially as you become better known as a writer. Between television, radio, print and podcasts, I ended up doing well north of 100 interviews about Digital Minimalism since its release last February.

Given this volume of appointments (which is actually modest compared to many authors), I arranged things with my publicity team at Penguin so that they could book interviews on my behalf. Using a service called Acuity, I specified what times I was available, and they then put interviews directly on my calendar during these periods, all without requiring me to participate in the scheduling conversations.

Viewed objectively, this setup shouldn’t have made a big difference in my life. Scheduling an interview takes around 3 or 4 back-and-forth messages on average. This adds up to somewhere around 300 or 400 extra emails messages diverted from my inbox.

When you consider that these scheduling threads were spread over six months, and that the average professional user sends and receives over 125 emails per day, the communication I saved with this setup should have been be lost in the noise of my frenetic inbox.

But it did matter. Not having to wrangle those scheduling emails provided a huge psychological benefit.

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In 2013, the novelist Jonathan Safran Foer gave the commencement address at Middlebury College. He subsequently adapted parts of it into a short but impactful essay published in the New York Times. It was titled: “How Not to Be Alone.”

In this piece, Foer explores the evolution of communication technology, writing:

“Most of our communication technologies began as diminished substitutes for an impossible activity. We couldn’t always see one another face to face, so the telephone made it possible to keep in touch at a distance. One is not always home, so the answering machine made a kind of interaction possible without the person being near his phone.” 

From the answering machine we got to email, which was even easier, and then texting, which, being less formal and more mobile, was even easier still.

“But then a funny thing happened,” Foer writes, “we began to prefer the diminished substitute.”

This made life convenient, but introduced its own costs:

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A college senior I’ll call Brady recently sent me a description of his creative experiments with digital minimalism. What caught my attention about his story was that his changes centered on a radical idea: making his mobile phone much less mobile.

In more detail, Brady leaves behind his phone each day when he heads off to campus to take classes and study, allowing him to complete his academic work without distraction. As Brady reports, on returning home, usually around 6:00 pm, “I [will spend] 20 minutes or so responding to emails, texts, and the like.”

Then comes the important part of his plan: after this check, he leaves his phone plugged into the outlet — rendering it literally tethered to the wall.

His goal was to reclaim the evening leisure hours he used to lose to “mindlessly browsing the internet.” Here’s Brady’s description of his life before he detached himself from his phone:

“I would just rotate between Reddit, Facebook, and YouTube for hours. I was never even looking for anything in particular, I was just hooked on endless low-quality novel stimuli. I felt like there was so much wasted potential…I didn’t want to get old and realize that my life was spent scrolling on a backlit screen for 4 hours a day.”

Like many new digital minimalists, after Brady got more intentional about his technology, he was confronted with a sudden influx of free time. Fortunately, having read my book, he was prepared for this change, and responded by aggressively filling in these newly open hours with carefully-selected activity.

Here’s his summary:

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During interviews for Digital Minimalism, I’m frequently asked whether I think our culture’s concerns about new technologies like smartphones and social media represent a fleeting moral panic.

The argument goes something like this: There are many technologies that were once feared but that we now consider to be relatively tame, from rock music, to the radio, to the telegraph famously lamented by Thoreau. Isn’t our concern about today’s tech just more of the same?

This is a genuinely interesting question that’s worth some careful unpacking. My main issue with this approach to the issues surrounding smartphones and social media is that it implicitly builds on the following logical formulation:

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Something I’ve learned reporting on digital minimalists is that the definition of “minimal” differs greatly from person to person. As part of my effort to share more case studies about this philosophy, I thought it might be fun to visit someone who falls on the extreme end of this spectrum.

Robert (as I’ll call him) recently walked me through some of the major changes he instigated to reclaim his life from his devices. He summarized his reasons for this transformation as follows:

“I was lacking in enough time, energy, and attention to get the things done that I wanted or needed to do…I didn’t like getting insufficient sleep because I was browsing nonsense on my phone until the wee hours, or that I was stressed out with my professional work due to constant procrastination/distraction…or that I wasn’t exercising consistently because I’d happen to browse the same nonsense right when I was about to start.”

Driven by these somber realities, he came to a simple revelation: “life would be better if I cut back.” A decision, as it turns out, he took seriously.

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